Comparing Confucianism and Christianity Essay -- Christianity Confuciu

Comparing Confucianism and Christianity The premise of Confucian teachings are centered around the idea of Jen or the  ³virtue of humanity (Ching 68). ² To accomplish this divinity, five relationships must be honored: ruler and minister, father and son, husband and wife, elder and younger brother, and friend and friend (Hopfe). These relationships led a push for a revolution of the political system to adopt the methods of Jen. Confucius sought to revive the ancient Chinese culture by redefining the importance of society and government. He described a society governed by  ³reasonable, humane, and just sensibilities, not by the passions of individuals arbitrarily empowered by hereditary status ² (Clearly). He felt that this could be achieved through education and the unification of cultural beliefs. He believed that a nation would be benefited by citizens that were  ³ cultivated people whose intellects and emotions had been developed and matured by conscious people ² (Clearly). He felt that those born into the feudal system were had a personal duty to excel socially by means of power. Those who were of lesser class should also seek out education to better themselves. All purposes for betterment of man and society as one whole is known as Li. Li means  ³the rationalized social order ² (Yutang). Confucius felt that love and respect for authority was a key to a perfect society; this strict respect was practiced through rituals and magic (Smith). The Confucius traditions have caused a tradition to set within its institution and is extremely active. It has, unfortunately, allowed the political institution to manipulate the Confucius system. As with Christianity. Christianity also preaches a divine, brotherly love. Modern Christianity seeks to discover a  ³rational understanding of the person ² as did Confucius (Ess ed. 381); yet, Christianity feels that faith in the Jesus Christ as a personal savior is essential to this enlightenment. It was also under the guise of Christianity that it had to confront totalitarian systems  ³[dehumanize] uses of power in its sphere of influence (state and church, and [these] systems triumphed under the banner of de-Christianization (Ess ed. 384). Unlike Confucius reformers of their corrupt state pushed the beliefs of the true ideals of Confucius, Christians believed in an  ³Absolute against all absolvi... ...942. Hughes, E. R. and K. Religion in China. Hutchinson's University Library, London; 1950. Kelen, Betty. Confucius: In Life and Legend. Thomas Nelson INC., New York; 1971. King. Hans and ed. Christianity and the World Religions. Doubleday, New York; 1986 McCuen., Gary E. The Religious Right. Hudson, Wisconsin; 1989. O'Briare, S. J. Fifty Years of Chinese Garment. Lutterworth Press, London; 1951. Siu, R. G. H. The Man of Many Qualities: A Legacy of the I Ching. Smith, Huston. The Religions of Man. Harper & Row, New York; 1958 Smith, Howard. Confucius. Charles Scribner's Sons, New York; 1973 Soper, Edmund Davison. The Religions of Mankind. Abingdon Press, New York; 1966. Toynbee, Arnold. Christianity Among the Religions of the World. Charles Scribner's Sons, New York; 1957 Weber, Max. The Religion of China. The Free Press, New York; 1951. Wieger, L. History of Religious Belief and Philosophical Opinions in China. Catholic Mission, Hsein-sein, China; 1927. Yang, C. K. Religion in Chinese Society. University of California Press, Berkeley and Los Angeles; 1961. Yutang, Lin. The Wisdom of Confucius. The Modern library, New York; 1938.